oncejadedtwicesnarked: An angry looking brown person, the text above reads "POC MEANIE". (Poc Meanie)


Last week, my friend and I drunkenly tried to count the number of billboards, shops, advertisements used the term “
modern” and we stopped at 36 as something shinier came by. For a country that wants to proclaim ‘modernity’ on every turn that it possibly can -- read “enter the ranks of the first worldregardless of who pays the price -- ‘modern’ is our buzzword. There are ‘modern’ supermarkets, ‘modern’ shopping malls, ‘modern’ hairdressers, ‘modern’ tailors and this list goes on ad nauseam.  It’s really funny that we don’t mind seeming this “modern” nation out on its way to progress -- without pausing to ask whose notion of progress anyway -- but the moment gender becomes a part of the equation, suddenly the rules change.  Anyone who’s been a feminist or an advocate of women’s rights in India, has heard at least once, that they are “spoiling the cultural fabric of the nation” because of feminism.  Even the Left considers feminism an “imperial curse”¹ and the "western/modern demon"; often feminists have to explain why we're not being seditious by believing and advocating for gender justice.


Selectively labeling something as "western" is to make it taboo in one of the quickest ways possible here -- and anything can be labeled "western" if it leads to policing feminine sexual autonomy and agency.  Speaking English is western, wearing jeans is western, dressing in anything but "traditional" clothes denotes one's corruption by western forces and this contempt is reserved mostly for anyone who is read as 'female' -- outright sexism that most of us encounter daily.  Marxism isn't "western", using avant garde technology isn't "western", when gender enters any equation it immediately becomes "western".  My grandmum complained about similar layperson sexism and I frankly don't see much change in our reception and understanding of feminism -- we usually hear the dismissal of the movement as "western" once we've pointed out some yet another misogynist attitude, a rebuttal that comes when there is nothing else to say. I'm quite used to right-wing-leaning acquaintances denounce how I single-handedly will shame everyone I know (and their ancestors) by talking and writing about gender all the time.  Less frequent are the rants from the people who call themselves "comrade" and (unalarmingly) they come to the same conclusion.  Imagine my surprise when I read the following quote:


Like any woman of color, I can’t simply give in to feminism completely. It is a Western ideology that does not mesh well with mine [...]


I imagine Mehreen's position comes from facing racism within the feminist movement, being the token nonwhite feminist in and outside academic feminism. I cannot imagine what an added layer of islamophobia feels to such routine tokenism. At many feminist meetings here too, there are the same few Muslim voices, the same women who are pigeonholed into being the Non Threatening Muslim voices who talk (yet again) of the Hudood ordinances, veils and polygamy, who do not question too hard the discrepance between what feminists say and do. I can completely sympathise about wanting to disengage with such a movement and will probably be the last person to ever disagree with any such claim given my relationship with the movement

(and to her credit, she doesn't dismiss feminism but instead calls for white feminists to look at flaws in their methods of working and engaging with women of colour). However, seeing feminism attributed to solely western ideologies raises all kinds of red flags, if we are to take India’s history of women’s movements as an example.  Unlike the popular belief that India doesn't have feminism because there were no "waves" here² the Indian women's movement has a long-sustained conversation vis-a-vis feminism being "western”.


 

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oncejadedtwicesnarked: A cookie. The words read "meets minimum standards of basic. human" (Ally cookie)

I've been pretty busy moving and settling in a new city these past three weeks, I couldn't keep up with people, let alone the internet -- thus thankfully missing debates around whether Mumbai should have slutwalks or not. One of the organisers asked me whether I'd be willing to help organise as we've worked on a few things together before. She was quite taken aback when I declined her offer (given that Slutwalk Mumbai ends up taking place) as we usually agree on most things when it comes to activism and organising. She asked, "But don't you love your freedom? How can you pass up an opportunity such as this to see and know how far we can push boundaries?" and then I didn't have any answers for her as I was, and am still caught up in thinking how for her, and a lot of people Slutwalk™ has come to symbolise the sum of all feminist rioting considering  Delhi, Calcutta, Hyderabad and Mumbai (from time to time) have had walks and pickets by feminists and people involved in gender justice, for causes ranging from more college seats for women to raising awareness about sex-selective abortions -- each issue that emerges from our specific caste, gender, class conflicts in each specific city long before Slutwalk™ became an enterprise. Since this exchange, the rhetoric behind supporting slutwalks has become intertwined with "respecting and loving oneself" -- where love¹ (of the self, of the 'community') is continuously intertwined to the extent that any opposition to slutwalk today is to "hate" freedom -- and peculiarly, this 'freedom'  that SW represents has to move away from anything "recognisably" Indian -- whatever that means to people individually and collectively.

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In other parts of the country -- especially Delhi -- newspapers and news channels are all fixed on Anna Hazare's impending fast tomorrow, that has been a part of national rhetoric and vocabulary since late April. On the whole, Hazare demands for a new anti-corruption bill, asks people to fully and directly engage with the government and hold them accountable. When it comes to the news coverage of his speeches and his entire fast, the comparisons drawn to Gandhi are more than co-incidental -- tomorrow being Independence Day for India, the analogy becomes even thicker, Hazare is viewed as the "one man army" who is going to drive away corruption, going by Gandhi's views of freedom. While I don't necessarily agree that this protest is "peaceful" at all, that by specifically re-membering India's history of independence as one without critically admitting to ourselves and others that it meant freedom for only 'some' people, I do find such a 'nation-wide' movement fascinating -- as from time to time we see women also supporting Hazare's fast², it's been a while since women have been featured under the "national gaze" as more than just agency-less subjects. However, coming to the actual protest due on 15th August at Delhi, it seems women may not have a harassment-free space to march and protest. Can't say I'm particularly shocked if tomorrow there are mostly men broadcasted over the news -- as Hazare (like Gandhi) still see women's roles under traditional patriarchy of wifedom and motherdom. For instance, the Alcohol Prohibition Act reads like one that empowers women, to talk about their abusive alcoholic spouses -- it supposes that only men can be alcoholics, that one has to be an alcoholic to abuse people; there are many loopholes to this and quite a few of his other arguments too, one of the most troubling being -- does an anti-corruption movement erase/will attempt to smooth over India's history and geography of communal violence and casteism?

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March 2012

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